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Spenser's letter to Sir Walter Raleigh knight in THE FAERIE QVEENE
A
49 Letter of the Authors expounding his
50 _whole intention in the course of this worke: which_
51 for that it giueth great light to the Reader, for
52 the better vnderstanding is hereunto
53 annexed.
54
55 _To the Right noble, and Valorous,_
56 Raleigh knight, Lo. Wardein of the Stanneryes, and
57 her Maiesties liefetenaunt of the County of Corne-
58 wayll.
59
60 _Sir knowing how doubtfully all Allegories may be
61 construed, and this booke of mine, which I haue entituled the
62 Faery Queene, being a continued Allegory, or darke conceit, I
63 haue thought good aswell for auoyding of gealous opinions and
64 misconstructions, as also for your better light in reading
65 therof, (being so by you commanded,) to discouer vnto you
66 the general intention and meaning, which in the whole
67 course thereof I haue fashioned, without expressing of any
68 particular purposes or by accidents therein occasioned. The
69 generall end therefore of all the booke is to fashion a
70 gentleman or noble person in vertuous and gentle discipline:
71 Which for that I conceiued shoulde be most plausible and
72 pleasing, being coloured with an historicall fiction, the which
73 the most part of men delight to read, rather for variety of
74 matter, then for profite of the ensample: I chose the historye of
75 king Arthure, as most fitte for the excellency of his person,
76 being made famous by many mens former workes, and also
77 furthest from the daunger of enuy, and suspition of present
78 time. In which I haue followed all the antique Poets
79 historicall, first Homere, who in the Persons of Agamemnon
80 and Vlysses hath ensampled a good gouernour and a vertuous
81 man, the one in his Ilias, the other in his Odysseis: then
82 Virgil, whose like intention was to doe in the person of
83 Aeneas: after him Ariosto comprised them both in his
84 Orlando: and lately Tasso disseuered them againe, and formed
85 both parts in two persons, namely that part which they in
86 Philosophy call Ethice, or vertues of a priuate man, coloured
87 in his Rinaldo: The other named Politice in his Godfredo.
88 By ensample of which excellente Poets, I labour to pourtraict in
89 Arthure, before he was king, the image of a braue knight,
90 perfected in the twelue priuate morall vertues, as Aristotle hath
91 deuised, the which is the purpose of these first twelue bookes:
92 which if I finde to be well accepted, I may be perhaps
93 encoraged, to frame the other part of polliticke vertues in his
94 person, after that hee came to be king. To some I know this
95 Methode will seeme displeasaunt, which had rather haue good
96 discipline deliuered plainly in way of precepts, or sermoned
97 at large, as they vse, then thus clowdily enwrapped in
98 Allegoricall deuises. But such, me seeme, should be satisfide
99 with the vse of these dayes seeing all things accounted by
100 their showes, and nothing esteemed of, that is not delightfull
101 and pleasing to commune sence. For this cause is Xenophon
102 preferred before Plato, for that the one in the exquisite depth
103 of his iudgement, formed a Commune welth such as it should
104 be, but the other in the person of Cyrus and the Persians
105 fashioned a gouernement such as might best be: So much
106 more profitable and gratious is doctrine by ensample,
107 then by rule. So haue I laboured to doe in the person of Arthure:
108 whome I conceiue after his long education by Timon, to
109 whom he was by Merlin deliuered to be brought vp, so soone
110 as he was borne of the Lady Igrayne, to haue seene in a dream
111 or vision the Faery Queen, with whose excellent beauty
112 rauished, he awaking resolued to seeke her out, and so being
113 by Merlin armed, and by Timon throughly instructed, he
114 went to seeke her forth in Faerye land. In that Faery Queene I
115 meane glory in my generall intention, but in my particular I
116 conceiue the most excellent and glorious person of our
117 soueraine the Queene, and her kingdome in Faery land. And
118 yet in some places els, I doe otherwise shadow her. For
119 considering she beareth two persons, the one of a most royall
120 Queene or Empresse, the other of a most vertuous and beautifull
121 Lady, this latter part in some places I doe ezpresse in Belph{oe}be,
122 fashioning her name according to your owne excellent
123 conceipt of Cynthia, (Ph{ae}be and Cynthia being both names
124 of Diana.) So in the person of Prince Arthure I sette forth
125 magnificence in particular, which vertue for that (according to
126 Aristotle and the rest) it is the perfection of all the rest, and
127 conteineth in it them all, therefore in the whole course I
128 mention the deedes of Arthure applyable to that vertue, which
129 I write of in that booke. But of the xii. other vertues, I
130 make xii. other knights the patrones, for the more variety
131 of the history: Of which these three bookes contayn three. The
132 first of the knight of the Redcrosse, in whome I expresse
133 Holynes: The seconde of Sir Guyon, in whome I sette forth
134 Temperaunce: The third of Britomartis a Lady knight, in
135 whome I picture Chastity. But because the beginning of the
136 whole worke seemeth abrupte and as depending vpon other
137 antecedents, it needs that ye know the occasion of these
138 three knights seuerall aduentures. For the Methode of a Poet
139 historical is not such, as of an Historiographer. For an
140 Historiographer discourseth of affayres orderly as they were
141 donne, accounting as well the times as the actions, but a Poet
142 thrusteth into the middest, euen where it most concerneth him,
143 and there recoursing to the thinges forepaste, and diuining
144 of thinges to come, maketh a pleasing Analysis of all. The
145 beginning therefore of my history, if it were to be told by an
146 Historiographer should be the twelfth booke, which is the
147 last, where I deuise that the Faery Queene kept her Annuall
148 feaste xii. dayes, vppon which xii. seuerall dayes, the
149 occasions of the xii. seuerall aduentures hapned, which
150 being vndertaken by xii. seuerall knights, are in these
151 xii. books seuerally handled and discoursed. The first
152 was this. In the beginning of the feast, there presented him selfe a
153 tall clownishe younge man, who falling before the Queen of
154 Faries desired a boone (as the manner then was) which
155 during that feast she might not refuse: which was that hee
156 might haue the atchieuement of any aduenture, which during
157 that feaste should happen, that being graunted, he rested him
158 on the floore, vnfitte through his rusticity for a better place.
159 Soone after entred a faire Ladye in mourning weedes, riding on a
160 white Asse, with a dwarfe behind her leading a warlike steed,
161 that bore the Armes of a knight, and his speare in the dwarfes
162 hand. Shee falling before the Queene of Faeries, complayned
163 that her father and mother an ancient King and Queene, had
164 bene by an huge dragon many years shut vp in a brasen Castle,
165 who thence suffred them not to yssew: and therefore
166 besought the Faery Queene to assygne her some one of her
167 knights to take on him that exployt. Presently that clownish
168 person vpstarting, desired that aduenture: whereat the
169 Queene much wondering, and the Lady much gainesaying, yet
170 he earnestly importuned his desire. In the end the Lady told
171 him that vnlesse that armour which she brought, would serue
172 him (that is the armour of a Christian man specified by Saint
173 Paul v. Ephes.) that he could not succeed in that
174 enterprise, which being forthwith put vpon him with dewe
175 furnitures thereunto, he seemed the goodliest man in al that
176 company, and was well liked of the Lady. And eftesoones taking
177 on him knighthood, and mounting on that straunge Courser,
178 he went forth with her on that aduenture: where beginneth the
179 first booke, vz._
180
181 A gentle knight was pricking on the playne. &c.
182
183 _The second day ther came in a Palmer bearing an Infant
184 with bloody hands, whose Parents he complained to haue
185 bene slayn by an Enchaunteresse called Acrasia: and therfore
186 craued of the Faery Queene, to appoint him some knight, to
187 performe that aduenture, which being assigned to Sir
188 Guyon, he presently went forth with that same Palmer:
189 which is the beginning of the second booke and the whole
190 subiect thereof. The third day there came in, a Groome who
191 complained before the Faery Queene, that a vile Enchaunter
192 called Busirane had in hand a most faire Lady called Amoretta,
193 whom he kept in most grieuous torment, because she would
194 not yield him the pleasure of her body. Whereupon Sir
195 Scudamour the louer of that Lady presently tooke on him
196 that aduenture. But being vnable to performe it by reason of
197 the hard Enchauntments, after long sorrow, in the end met
198 with Britomartis, who succoured him, and reskewed his loue.
199 But by occasion hereof, many other aduentures are
200 intermedled, but rather as Accidents, then intendments. As
201 the loue of Britomart, the ouerthrow of Marinell, the misery
202 of Florimell, the vertuousnes of Belph{oe}be, the
203 lasciuiousnes of Hellenora, and many the like.
204 Thus much Sir, I haue briefly ouerronne to direct your
205 vnderstanding to the wel-head of the History, that from
206 thence gathering the whole intention of the conceit, ye may
207 as in a handfull gripe al the discourse, which otherwise may
208 happily seeme tedious and confused. So humbly crauing the
209 continuaunce of your honorable fauour towards me, and
210 th'eternall establishment of your happines, I humbly take leaue.
211 23. Ianuary. 1589._
212
213 Yours most humbly affectionate.
214 Ed. Spenser.
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